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I find that the women in this study center their perceptions about partner preferences on their negative feelings toward interracial romantic relationships, in response to racism, the desire to embrace racial difference relative to whites, the societal privileging of white, hegemonic femininity, and the college gender gap.
Black women and Latinas hope to marry same-race, similarly educated men, yet difficulties in finding partners lead them to consider self-proclaimed less desirable options, namely, interracial dating.
Namely, Latinas and Black women share the experience of greater gains in higher education and professional work compared to their same-race/ethnicity male counterparts.
Just as the existence of hegemonic femininity implies the existence of marginalized femininities, in the same way, hegemonic family formation begets marginalized family formations.
The absence of cultural, legal, social, and economic privileges accorded to marginalized families results in perceptions of them as “deviant” or “alternative” in relation to the nuclear family structure, making families sites for both marginalization and resistance.
In outlining these factors, I demonstrate under what conditions Latinas and Black women occupy a shared nonwhite status that carries implications not only for how we understand the U. racial hierarchy, but also for how we understand families.
To conceptualize hegemonic family formation, I draw on intersectional frameworks centered on the experiences of women of color.