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Even trade loses its rational economic meaning and turns into a means of diplomacy and politics.
What is the correlation between the features of ecological and social adaptation, and how well are they captured by archaeology?
By its constitution the northern culture fits the changeable environment and combines various levels of mobility, from the routine seasonal migrations to the military and trade expansions.
Any culture is built in a triangle man-nature-society.
The main indicator of ecological adaptation is the annual economic cycle, of the social one the activity pattern including in addition to the economic cycle the religious, ritual, trading, military and other actions difficult to formalize even theoretically owing to their various rhythms and values.
From the archaeologists perspective this makes the gap between clearly readable ecological evidences and barely noticeable social symbols even deeper; and pushes researchers even more in favor of the tangible material facts avoiding the three-dimensional modeling.
In terms of social status this type of migrations is often correlated with the formation of large ethno-linguistic communities, but uses to be interpreted in narrow format of the ecological adaptation of a hunters group.
Updated with man-society scale the model includes social adaptation and becomes three-dimensional.
Outstanding artistic phenomena and other examples of high potential of the Northern cultures are usually attributed to the southern influence, while other events of northern prehistory are deduced from climatic changes and migrations of the game animals.
Climatic changes significantly affected, indeed, the Arctic cultures opening new opportunities or terminating previous trends.
In many cases even when it takes into account the social context the resulting model still tends to be predominantly two-dimensional.
An excellent systematization of the Arctic adaptation models of this level is presented by I.